Monday, November 21, 2011

Monday, November 21 2011

It's been an eventful Shakespeare week so I'll get right to it.

  • Shakespeare sightings –
    • A review in Svenska Dagbladet of the modernized Othello at Lund's theater. The reviewer wasn't impressed, called it a Swedish TV detective story.
    • Watching one of our current favorites “The Big Bang Theory”, we came to the end of season one so watched the accompanying extra feature in which Kunal Nayyar, the actor who plays Raj Koothrappali, says that he'd like to play Shakespeare.
    • Listening to an old favorite, we heard Bruce Springsteen once again sing in “Tougher than the Rest” that he isn't a “sweet-talking Romeo”.
    • In Jasper Fforde's novel The Eyre Affair we are told on page 5 that “time is out of joint”. And that is the understatement of the millennium. Those of you who think you remember 1985, think again. What really happened was...well, let's say, time is seriously out of joint in this alternative version of 1985. The heroine, Thursday Next, is a cop in the LiteraTec offices of London and Swindon. Her job? To investigate crimes against literature - forgeries of original manuscripts, changing the ends of old classics, kidnapping and holding for ransom of characters in the classics, to name a few. Other cops have to quell the riots between Renaissance fanatics and, for example, the Surrealists, as well as mop up after shootouts at book buying deals gone bad. Thursday grew up begging her mom for coins to put into the Will-Speak machines, officially known as the Shakespeare Soliloquy Vending Automaton. There is a division of the police authorities dealing with all crimes regarding Shakespeare. People are annoyed when Baconians go door to door trying to convince them that Shakespeare's plays were really written by Bacon. When people refuse to listen, they politely ask if they can leave their pamphlets. Thursday easily quashes the arguments of the Baconian who knocked on her door. These are only some of the Shakespeare sightings in this really funny novel and I'm not even half-way through.
Further, this week:
  • Reading aloud with Hal: Romeo and Juliet
  • Book ordered but not yet received: Jean E. Howard's Companion to the Tragedies.
  • DVDs received: Two more offshoots of Shakespeare plays, mentioned in film book, and the last Harry Potter movie.
  • Posted on my Facebook: some of the photos from our trip to Stratford in July. More to come. Technical glitches make it a picky job.
  • Received with great interest – Kalle's brilliant comment on my blog text about A Midsummer Night's Dream. Don't miss it!
  • Text posted on blog: the first text on Books of Interest – Frank Kermode's Tha Age of Shakespeare.

The Age of Shakespeare - Frank Kermode

The Age of Shakespeare by Frank Kermode. 2004. Read in March 2006.

This the first book I chose to read for the very reason that it was about Shakespeare. I read it a couple of years before the Great Shakespeare Mania began in my life, and it undoubtedly contributed to it via my old passion history more than my other old passion literature.

Kermode starts with a couple of chapters on the reformation and the succession problem when Henry VIII dies and Elizabeth ascends to the throne. Into Elizabethan London a young Shakespeare makes his way in chapter three. I actually didn't underline anything in this chapter, which dealt more than was interesting about whether or not Shakespeare was a Catholic (probably not, concludes Kermode) and the fact that we know almost nothing of this part of Shakespeare's life. The most significant sentence I found now while going through the chapter was, “It was in this age that the book became a familiar object, with incalculable consequences” (page 38). One of the bestsellers of the time was Shakespeare's epic poem Venus and Adonis.

The next two chapters deal with the Lord Chamberlain's Men and theater in general at the time. And the following chapter gets into Shakespeare's early plays, putting them in a context of the literary traditions of the time and to allusions of timely political events which the audiences would recognize. Kermode makes an interesting observation on Henry V (which I hadn't yet read at the time but had seen Branagh's film) in which a the foot-soldier Williams remained uninspired by the king's patriotic speech. Kermode notes: “the part of the surly Williams is so strongly written, his arguments so persuasive compared with Henry's that we are left querying our assent to the royal cause, however warmly solicited” (page 81). I made a note in the margin “see Milton justifying God”. Contemporary times and later eras have seen both Henry and God as the good guys but careful reading of Henry V shows (as history itself does) that Henry was the aggressor and invader, while Milton quite convincingly shows in Paradise Lost that Satan and Eve had very good reason to rebel against a tyrannical petulant God. Neither Shakespeare nor Milton have created simple jingoist characters in Henry and God, and their purpose surely was to show that these two, one a historical figure and the other a long-lived but never proven rumor, weren't the cardboard good guys some people would have them be. All in all, Shakespeare's Henry is more likeable than Milton's God.

The remaining three chapters deal with the Globe, the Shakespeare plays put on at the Globe and the Blackfriars. What I found most interesting as I read these chapters was Kermode's political history. He touches upon the question of republicanism and the ethnicity question of Othello and Caliban in an England that wasn't racist yet but had become involved in the African slave trade. Nobody in the the play, Kermode points out, resents that the general Othello is black, while recent interpretations of Caliban have made him a black slave in the Caribbean even though The Tempest is clearly set in the Mediterranean. The other point Kermode makes is to place the plays in the center of the turbulent times in which they were written. King Lear especially, but other plays as well, “reflect[s] the apocalyptic mood and the fear of the world's decay or decline” in “lines that...convey a real despair at the condition of humanity” (page 139).

The best line in the whole book, that sums up Shakespeare perfectly, is Kermode's comment to those who think that some of Shakespeare's plays are simple: “not even the word 'simple' is simple” (page 165). Something I've noted several times in some of my analyses.

This is a book that I can recommend highly to all history and Shakespeare enthusiasts and it is one I hope to find the time to read again soon.

PS After posting this, I saw on the net that Frank Kermode died at the age of 90 in August, 2010.

Monday, November 14, 2011

Monday, November 14 2011

Now it's ready to post, the text on A Midsummer Night's Dream. Finally! A play that I feel that I'm getting to know quite well and that many people have read or seen. It will now probably be several weeks before the next play analysis is posted but as I have promised before, I'm going to start writing about the various Shakespeare books I've read. But that's next week. This is this week. So on to...

  • Shakespeare sightings –
    • Still reading Herman Hesse's Under the Wheel and in chapter 4, the boy Hermann Heilner, refers once again to the comfort he gets from Shakespeare.
    • Coriolanus is being shown on Wednesday in the Stockholm film festival The other major daily newspaper Svenska dagbladet tells us that Ralph Fiennes and Vanessa Redgrave are magnificent. The movie isn't being released until January. Oooh I'm tempted to go now.
    • This sighting and the next one are actually from last Monday's Dagens Nyheter but these days I read the paper at suppertime instead of breakfast so I saw them too late for the Monday report. Thus now: In the review of the third part of Haruki Murakami's trilogy 1Q84 the reviewer Jonas Thente emphasizes the novel's narration qualities and writes that “there are people who think that William Shakespeare's Hamlet is meaningless if they know beforehand that Hamlet dies in the end.”
    • Same day same newspaper: columnist Ingrid Hedström discusses being a language cop. She's all for changes and loan words but uses Ophelia to show how the word “character” is not the same as the Swedish “karaktär” and shouldn't be used that way. I do so agree!
    • Hal got Jonathan Franzen's novel Freedom for his birthday (belatedly) and he showed me the quote from A Winter's Tale on the title page. I didn't recognize the quote partly because it's a Swedish translation and partly because I don't know the play that well.
Further, this week:
  • Reading aloud with Hal: Romeo and Juliet
  • Book ordered: Jean Howard's Companion to the Tragedies.
  • DVDs ordered: Two more offshoots of Shakespeare plays, mentioned in film book. Well, I had to order the last Harry Potter movie because it's going to be released on Wednesday this week, so I might as well take some more Shakespeare offshoots when the opportunity arises, right?
  • Text posted on blog: A Midsummer Night's Dream.

Midsummer Night's Dream - Love

Love Is Strange
Especially in A Midsummer Night's Dream


How can this play be about anything but love? The whole play oozes it, pretty much in every form. Even if the basis of the whole thing is the ambiguity between dreams and reality, this very ambiguity is manifested in the many facets of love. Some are extremely funny, some poignant, some heartbreaking, some ridiculous, some vicious, some violent. It's striking how so many interpretations of A Midsummer Night's Dream see only the amusing and happy-ending side of its love relationships. Take Harold Bloom, for example. He must be a real romantic at heart. Even though he writes that all the love in the play is “ironical” (p. 153), and Shakespeare's marriages never promise much happiness, he emphasizes the reconciliations and the marriages (though his focus is mainly on Bottom), and his quotes tend to include butterflies and cute fairies. This, of course, is not really true. I exaggerate. As always, Bloom gives a complex analysis which is very interesting, but the tone indicates that he is quite enamored by the play – as, in fact, am I! - and he is truly offended by critic Jan Kott's emphasis on the darker sides if the human sexuality portrayed in the play. I agree that Kott gets a bit carried away when he compares the play to Goya's Caprichos (I'm not going to supply you with a link, you'll have to look it up yourself) by using such words as “misshapen”, “repulsive”, “beastly, vulgar, ugly”, “whores”, “sluts” (Kott, pp. 229-230) but one really shouldn't ignore all the creepy crawlies and other icky things all over the place in the play. For example, “cankers in the mush-rose buds”, “spotted snakes”, “newts and blindworm”, “spiders...beetles black...worm and snail” (Act 2.2), all listed in a lullaby! These little fairies should get together with the weird sisters! Nor should the many instances of viciousness be ignored. I really truly love this play and agree with Bloom and most everybody else that it is one of the world's greatest masterpieces. But not in spite of the dark side. Because of it. Because the world's greatest theme – love – is so incredibly complex in A Midsummer Night's Dream. Unable in this analysis to give it the depth it deserves I will nevertheless touch upon the love between:

  • Theseus and Hippolyta
  • Titania and Oberon
  • Titania and Bottom
  • the four lovers.


Theseus and Hippolyta
These two open the play and it won't take long to analyze their love because there isn't any. As Colin McGinn points out in his book Shakespeare's Philosophy, this is a forced marriage and there is no mention of love between the two (p. 19). Indeed, Hippolyta has little reason to love Theseus who openly admits that

Hippolyta, I wooed thee with my sword,
And won thy love doing thee injuries (Act 1.1)

The wedding, furthermore, will express “pomp, with triumph” (same scene), but not love.
So why should she love him? She was a warrior queen, now she's forced to marry down, a duke, not even a king! A duke who, we notice, effectively silences her with the above lines. Egeus enters (to push the play's second forced marriage) and Hippolyta is not given the chance to reply.

The next time we see them together, toward the end of the play, they are partaking in an odd discussion about dogs (how romantic is that?!). Theseus is bragging about the wonderful barking of his dogs to which Hippolyta rather distantly responds that she's heard better, in the company of Hercules no less. Her famous line in Act 4.1, “so musical a discord, such sweet thunder,” is not, as one might expect, about the tempestuousness of love, but about barking dogs! Sometimes Shakespeare is weird.

In Act 5.1, the now married couple shows no more love than before. They coolly discuss the strangeness of the two young couples' love but show no sign of “seething brains” nor “joy and mirth” themselves. If anything, Hippolyta exerts an impersonal form of resistance against Theseus by mildly complaining about his choice of evening entertainment and by showing boredom at the play until the sincerity of the mechanicals themselves win her over.

Nor does Theseus show any love for Hippolyta. He refers several times to the consummation of the marriage but more playfully than passionately. His part in the play ends with:

...Sweet friends, to bed.
A fortnight hold we this solemnity
In nightly revels and new jollity (Act 5.1).

Hippolyta makes no reply. What's there for her to say?

Titania and Oberon
The two royal fairies have that much more to say. Here we see plenty of passion, power struggle, and love, but it is certainly not lovey-dovey love. These two do not live in domestic wedded bliss.
When we meet them they are in the midst of a raging conflict – over the custody of an orphaned boy. There is so much to analyze in this “obscure” (as McGinn calls it, page 21) reason to quarrel that I will simply have to say, google it. For my purpose it's enough to point out just a few things about the relationship between the royal fairies.

In this power struggle, nature itself is in an uproar. Titania says at the end of her long monolog, describing the violence of the disturbances:

...this same progeny of evil comes
From our debate, from our dissension (Act 2.1)

No small lovers' spat, this! Oberon sees a simple solution:

Do you amend it, then. It lies with you.
Why should Titania cross her Oberon? (Act 2.1)

He doesn't exactly question the sexual politics of male domination and when Titania rather reasonably explains why she won't give in, he secretly, after she's left, threatens her: “Thou shalt not from this grove till I torment thee with this injury” (Act 2.1).

What then becomes one of the sweetest parts of the play is intended by Oberon to punish and hurt the woman he supposedly loves. When he drops the juice in her eyes he tells her to “wake when some vile thing is near” (Act 2.2). Vile, mind you, not silly or amusing or odd. Vile. Only when he gets what he wants, the boy, (I've never really understood this part. Surely Titania was under Oberon's spell when he took the boy from her? This is very unclear in the play) is he moved to feel “pity” for her “dotage” (Act 4.1). He breaks the spell, she rejects poor sleepy goodhearted Bottom and goes off docilely with her lord and master. Bloom rejects the view that this is “only another assertion of masculine authority” (p. 156) but really, what else can it be? Nature disturbances aside, one wishes that Titania would rise once again to her original power and eloquence but like Hippolyta she has been conquered and there doesn't seem to be much room for love. Exit Titania.

Titania and Bottom
This is the sweetest love story in the play. Maybe even the most sincere? It is Bottom's singing about birds (not beetles, toads and snakes!) that awakens Titania and she is in love even before she sees his grotesque form, in other words even before Oberon's eyedrops begin to go into effect. But as soon as she sees Bottom she is enthralled with what she sees too and she speaks perhaps the gentlest words of love in all of Shakespeare:

I pray thee, gentle mortal, sing again.
Mine ear is much enamoured of thy note;
So is mine eye enthrallèd to thy shape;
And thy fair virtue's force perforce doth move me
On the first view to say, to swear, I love thee (Act 3.1).

To which the startled but dignified Bottom replies with the profound words of wisdom:

Methinks, mistress, you should have little reason for that. And yet, to say the truth, reason and love keep little company together nowadays (Act 3.1).

As Jan Kott points out, the love scenes between Titania and Bottom are often “played for laughs” (p. 228) and of course they are funny. But unfortunately they are often played for cruel laughter and they should not be. Bottom is often cast as fat and foolish. In the first place, why should fat automatically be equated with foolish, implying unworthy of being loved? In the second place, I'm not sure Bottom is even described by Shakespeare as being fat (correct me if I'm wrong, I could simply have missed it) but no matter. Regardless of his appearance, Bottom is kind, he's wise, he's enthusiastic, he's intelligent. Bloom describes him wonderfully as “unfailingly courteous” (p. 161). So why shouldn't Titania love him? That her love for Bottom is foolish may be true but who among us isn't like Bottom, astounded that someone wonderful can love us in spite of our big ears? She'd be far better off with him than with the vain and cruel Oberon. It's a shame the spell was broken.

The lovers
Hermia and Demetrius, Helena and Lysander. No, no, Hermia and Lysander, Helena and Demetrius. This was not a writer's ploy, I promise. I really did, as always, get them mixed up. No wonder. Almost everybody points out that the two guys are interchangeable. As often with Shakespeare's love stories, one can't help wondering what these two young women even see in them.

But to repeat Bottom's wisdom – reason and love etc. Love them they do.

What I find surprising – although of course I shouldn't – is the men's viciousness. It is somewhat understandable that Demetrius repeatedly tell Helena to go away – her persistence and doggish (literally! - the spaniel scene is positively painful!) devotion would drive anyone crazy, and sad though it might be, most of us at some time in our lives learn to live with unrequited love whether we are the lover or the lovee.
But in the first encounter between them we see that he actually threatens her with violence:

Tempt me not too much the hatred of my spirit;
For I am sick when I do look on thee...
...I'll run from thee, and hide me in the brakes
And leave thee to the mercy of the wild beasts.
...If thou follow me, do not believe
But I shall do thee mischief in the wood (Act 2.1)
...Stay on thy peril (Act 2.2).

Lysander is even worse. Instead of just redirecting his love from Hermia to Helena under the spell of the love potion, he turns downright mean. To Helena he says:

Content with Hermia? No, I do repent
The tedious minutes I with her have spent.
...a surfeit of the sweetest things
The deepest loathing to the stomach brings (Act 2.2)

That's bad enough but to Hermia herself he says:

Why seek'st thou me? Could not this make thee know
The hate I bear thee made me leave thee so`?
...Hang off, thou cat, thou burr; vile thing, let loose,
Or I will shake thee from me like a serpent.
...Out, tawny Tartar, out,
Out loath'd med'cine; O hated poison, hence.
...Get you gone, you dwarf...(Act. 3.2).

A simple “Sorry, I've met another woman” is clearly too tame for the mile-wide mean streak in Lysander.

Poor Hermia. Her love for Lysander is the most straightforward and unwavering in the whole play but even she has her limits. This scene in the forest between the four lovers is among my all-time favorites in Shakespeare (I could write a book...). It is hilarious, tragic, poignant and profound. It should definitely not be played as slapstick, which unfortunately it often is. Here, I will have to limit my analysis to the observation that Hermia loses her temper, prompting Helena to tell the guys that “though she be but little she is fierce” (my favorite line in all of Shakespeare). Unfortunately she turns her anger onto Helena, with some wickedly funny insults (“canker blossom”, “painted maypole”).

And Helena, this unhappy misfit with the least self-confidence in the world, finally fights back. In the handbook Soliloquy the editors point out that Helena throughout the play “suffers from her physical awkwardness...in passive woe” and though there is a sense of defeat in whatever she says, “there is a lyrical stoicism” in her that leads finally to her being “overcome with rage” (p. 111 and 116).

Again, it's too bad she turns her anger from the guys (she's actually been doing pretty well at protesting against what she sees as their scorn) to Hermia but it still makes a great scene.

So the women hurl insults at each other, the men challenge each other to a duel and then they all fall asleep and wake up in love with the right person.

All a bad dream. And funny though it all was, if we really read the play, the whole play and not just the fun parts, we might see that the the dream was more of a nightmare for everybody except Bottom.
We must observe that much of the play takes place in a forest at night. To me that's scary, to Shakespeare undoubtedly even more so. Kott points out that the “romantic tradition, unfortunately preserved in the theatre through Mendelssohn's music” (p. 225) has often prompted directors to cast the forest as some kind of Tinkerbell Garden of Eden. In fact Shakespeare gives us “a forest inhabited by monsters and lamias” (Kott, p. 225 – lamias are monsters, demons and vampires, says my dictionary) and “a place of queasy shifts and disturbing fantasies, capricious and tyrannical” (McGinn, p. 21). Not a place conducive to sweet young love, or any other kind.

Which brings us back to the subject of this essay. Love. Which is undeniably strange in all its manifestations, beginning with its total absence in the two forced marriages, one consummated (Theseus and Hippolyta), the other avoided (Hermia and the man her father insists she marry, Demetrius). McGinn compares these two examples of sexual relationships with that of Titania and Bottom (possibly, or possibly not consummated). While Titania's sexual lust may be foolish and Bottom quite uninterested, it “is not evil” like the “legalized rape” in the marriage of Theseus and Hippolyta and even more so (maybe) in Egeus's command that his daughter marry the man he's chosen, or die (p. 28).

Nor is the marriage of Oberon and Titania, as we have seen, based on mutual love, companionship or respect.

One hopes of course that the marriages of the young lovers will be happy after all, in spite of the “emotional violence and masochism, the betrayal of friendship, the radical fickleness of desire..the cruelty, indifference and rage” (Greenblatt in the Norton introduction, p. 844). It was after all a bad dream, wasn't it? They really do love each other in the end, don't they? Oh, Shakespeare, why can't you ever make things easy for us? Why can't you have them say to each other, “Oh darling, I'm sorry and I promise to love you forever and be nice to you too”? Well. Frankly, because that would be boring, wouldn't it? Instead Hermia says:

Methinks I see these things with parted eye,
When everything seems double (Act 4.1).

And Helena says:

So methinks,
And I have found Demetrius like a jewel,
Mine own and not mine own (Act 4.1).

That's all they have to say about their love for their sweeties. And of the two sweeties, only Demetrius admits to feeling love for Helena, but speaks wonderingly of “it”, not “her”, the love itself, not the woman he loves:

The object and the pleasure of mine eye
Is only Helena...
...Now I do wish it, love it, long for it,
And for evermore be true to it (Act 4.1)

Aha! Not even love? Maybe just lust?

Oh the twists and turns! Love? Desire? Lust? Hate? Repulsion? Reconciliation? It's all quite breathtaking. As indeed is the whole play. What a brilliant cacophony of conflicting passions. And what an outpouring of reactions the world has expressed towards it. Yes, this is a “humane and wise drama” (Bloom, p. 148) but “the prevailing notions that sexual violence and bestiality are at the center” (Bloom again, same sentence) cannot be totally dismissed, indignant though Bloom and the rest of us might feel about it. And no, though we cannot deny “the pungency of the dialogue and the brutality of the situations” (Kott, p. 218), this really isn't about “animal eroticism” or “pure animality” (Kott, pp. 232-233). It is a wonderful homage to the human imagination and what nightmares and miracles it can create, sometimes at the same time. And neither miracle nor nightmare can be ignored in the play. “Those who see A Midsummer Night's Dream as lighthearted entertainment must somehow laugh off this darkness; those who wish to emphasize the play's more troubling and discordant notes must somehow neutralize the comic register in which such notes are sounded” (Greenblatt, p. 844).

Absolutely. But why must we choose? I, for one, love both sides of this madly flipping, glittery, shadowy coin. A Midsummer Night's Dream and the very strange, sweet and scary love flowing and erupting throughout it, is simply a masterpiece. Revel in it!

November 2011

Works cited:
  • The Norton Shakespeare, based on the Oxford Edition. Ed. Greenblatt, Stephen et al. Second edition, 2008.
  • Bloom, Harold. Shakespeare, the Invention of the Human. 1998.
  • Early, Michael and Philippa Keil, editors. Soliloquy – The Shakespeare Monologues, The Women. 1988.
  • Greenblatt, Stephen. “Introduction” in The Norton Shakespeare (see above).
  • Kott, Jan. Shakespeare Our Contemporary.1964.
  • McGinn, Colin. Shakespeare's Philosophy. 2006.

Films seen:
  • BBC, 1981. Director: Elijah Moshinsky. Cast: Helen Mirren -Titania; Peter McEnery – Oberon; Brian Glover – Bottom; Nigel Davenport – Theseus; Estelle Kohler – Hippolyta; Pippa Guard – Hermia; Robert Lindsay – Lysander; Cherith Mellor – Helena; Nicky Hensen – Demetrius; Phil Daniels – Puck.

    A fine mixture of the dark and the light in the play. Helen Mirren is as always superb and Estelle Kohler and Cherith Mellor do the best Hippolyta and Helena I've seen.
  • RSC, 1996. Director: Adrian Noble. Cast: Lindsay Duncan - Titania; Alex Jennings – Oberon; Desmond Barrit – Bottom; Alex Jennings – Theseus; Lindsay Duncan – Hippolyta; Monica Duncan – Hermia; Daniel Evans – Lysander; Emily Raymond – Helena; Kevin Doyle – Demetrius; Barry Lynch – Puck.

    A visual masterpiece. Exciting minimalist (in spite of all the color) stage settings. Some very good acting though often too slapstick. Why use the silent narration of the boy? The play doesn't need it.
  • “Shakespeare Retold”, 2005. Director: Ed Fraiman. Cast: Sharon Small - Titania; Lennie James - Oberon; Johnny Vegas – Bottom; Bill Patterson – Theseus; Ismelda Staunton – Hippolyta; Zoe Tapper – Hermia; Rupert Evans – Lysander; Michelle Bonnard – Helena; William Ash – Demetrius; Dean Lennox Kelly – Puck.

    An entertaining but completely lighthearted remake, placing the whole thing at an engagement party in a recreation camp. Very good cast.
  • The bicycle version, 1995. Director: Michael Hoffman. Cast: Michelle Pfeiffer -Titania; Rupert Evert - Oberon; Kevin Kline – Bottom; David Straithern – Theseus; Sophie Marceau – Hippolyta; Anna Friel– Hermia; Dominjic West – Lysander; Calista Flockhart – Helena; Christian Bale – Demetrius; Stanley Tucci – Puck.

    An entertaining version, amusingly updated to the turn of the last centuriy, newfangled bicycles and all. Some very good moments, and Kevin Kline is the best Bottom of the four, but all of the darker sides are ignored, smiley romance dominates all the relationships and the Mendelssohn backgrounds the festivities making it one long carnival. Enjoyable but Shakespeare deserves more!

Seen on stage: no.

Monday, November 7, 2011

Monday, November 7 2011


Well! There, I've just finished scribbling my text on A Midsummer Night's Dream. Sorry to say, it won't be posted today. It has to be revised, but next week for sure. That'll give you time to read through it and refresh your memory!
So on to this week's...

  • Shakespeare sightings –
    • Reading Herman Hesse's Under the Wheel (I'm guessing the English translation of the title Unterm Rad since I'm reading it and discussing it with friend, colleague and Shakespeare follower Mediha in Swedish), I find in chapter 3 that the boy Hermann Heilner, a scholarly melancholy figure, likes to declaim the monologues of Schiller and Shakespeare.
    • The author of the Millenium Trilogy Stieg Larsson liked Shakespeare's Sisters, according to his life-long companion Eva Gabrielsson in her book about their life together Stieg and Me. She doesn't mention whether or not he liked Shakespeare.
    • Another crossword, this time in English. Clue: Iago to Othello. Answer: Nemesis. I had to get some of the letters in that one before I figured it out.
    • And reported from follower Eija: “… in Johnny Depp’s (or perhaps it is Tim Burton’s…) Corpse Bride: “Murder most foul…” Thank you, Eija!
Further, this week:
  • Read aloud with Hal: several scholarly analyses of A Midsummer Night's Dream.
  • Movies watched:
    • Adrian Noble's version of same
    • The “Shakespeare Retold” version of same.
    • The Michael Hoffman-Kevin Kline-Michelle Pfeiffer version of same.
  • Book completed: Cambridge Companion to Shakespeare on Film.
  • DVDs ordered:
    • Orson Welles' “Chimes at Midnight”, known in the US as “Falstaff”. Finally, I might add, we've been looking for that for awhile.
    • Three offshoots of Shakespeare plays, mentioned in film book, each one probably sillier than the next. One of them is a Star Trek, believe it or not. Supposedly based on Hamlet, believe it or not.
  • DVDs received from the RSC: a Hamlet, a Macbeth a Twelfth Night (with Kenneth Branagh) and a Shakespeare Sessions. Thank you, Ben at the RSC online shop, for helping me sort out my credit card goof-up.
  • Text posted on blog: Not this week.

Monday, October 31, 2011

Monday, October 31, 2011

Happy Halloween. What does Shakespeare say about Halloween, does anybody know?
With today's posting of my text on Love's Labour's Lost I'll have caught up with all my texts. No more unposted ones in storage. So from now on, on Mondays when I don't post a play analysis I'll be doing short book reviews on books I've read about WS. I'm looking forward to that. But that will probably be in a couple of weeks because next week I hope to post something on A Midsummer Night's Dream (see below).
  • Shakespeare sightings –
    • Having now reached The Goblet of Fire in our Harry Potter marathon we have been to the Yule Ball for which the talented Weird Sisters provide the music. Actually in my versions of Macbeth they're called witches. But that works too in this context!
    • According to DN the production of “Marat/Sade” at the Royal Shakespeare Theater (or Theatre, I suppose I should spell it) in Stratford, is getting distinctly mixed response. It seems one either loves it (standing ovations) or hates it (walks out in the middle). What they hate is the the insanity, nudity, torture and violence. Hmmmm sounds like a Shakespeare play...
    • In the science fiction novel Extras by Scott Westerfeld Othello is quoted: “Reputation is an idle an most false imposition...”
    • Ho hum, another mention in DN of that movie, you know, the one in which Shakespeare isn't Shakespeare. Evidently in the movie he's a thief, a killer and a swindler. No wonder he didn't have time to write his plays! According to this little notice someone's going to sue, though it doesn't say whom or for what exactly. More appropriate, I think, is the second suggestion mentioned, that the director be locked up in the Tower.
    • In Agnes Gray, by Anne Brontë, Agnes tells us, “As I cannot, like Dogberry, find it in my heart to bestow all my tediousness upon the reader...” So, new contest! In which play do we find Dogsberry and in which way is he tedious? Wonderful prizes to the first one who answers correctly!
  • Finished reading aloud with Hal: A Midsummer Night's Dream.
  • Movie watched: The BBC version of the same
  • Book still being read: Cambridge Companion to Shakespeare on Film.
  • DVDs not yet received from the RSC: a Hamlet, a Macbeth a Twelfth Night (with Kenneth Branagh) and a Shakespeare Sessions.
  • Text posted on blog: Finding...a Few Things in Love's Labour's Lost.

Love's Labour's Lost - Finding

Finding...a Few Things
in Love's Labour's Lost

This is a strange play. It confuses me. It's too fast for me. The analyses I've looked at so far seem to be about some other play. Even dear old Professor Bloom doesn't provoke me. No “aha, so that's what this is about!” No “Are you crazy?” Just a “Hmmm, yeah. Well, OK...”

I have a pile of books here with various analyses and someday I really will do my own intelligent analysis of some very obscure but vitally significant detail from the play (it's full of them!) but this time I'm going to take a vacation from analysis and simply write about a few things that I like about the play. Because in spite of the wary attitude expressed above, I do. Like it. So no analysis, just a list of superb quotes on the subjects of:
1.Education and reading
2.Some really funny language
3.The commons putting the nobility in their place
4.The women winning

1. As a teacher and book-lover, I have to love the mockery and irony of the role of education and reading. The whole idea of four young men locking themselves away from women and the world for three years of constant study reminds me of some of my earnest young students who promise that this time they really are going to complete the course with the highest grades. It could be them saying the following:

Biron: What is the end of study, let me know.
King: Why to know which else we should not know.

But of course my dear students often fail to live up to their oaths, just as our four heroes do. The difference being that my students are more likeable.

Anyway, Biron contradicts himself constantly throughout the play:

Biron: Study is like the heaven's glorious sun,
That will not be deep searched with saucy looks...
King: How well he's read, to reason against reading!
Biron: So study evermore is overshot
While it doth study to have what it would,
It doth forget to do the thing it should;
And when it hath the thing it hunteth most,
'Tis won as towns with fire – so won, so lost. (Act 1.1)

In other words, Biron points out that studying destroys what you want to learn. Still he signs on.

His oath, of course, is soon broken, as Shakespeare's oaths usually are. He and his three friends fall in love with the four Frenchwomen immediately and Biron conveniently explains:

O, what have we made a vow to study, lords,
And in that vow we have foresworn our books. (Act 4.3)

“Books” here being the women's eyes, says the note in Norton. What he's saying is, “OK, guys, forget studying, what we really want to learn about is women and love.”

What I like is the dilemma – school or real life? What's the difference? What's “real” about “real life” (especially the way Biron and friends regard love, as if their love is real...)

Maybe I'll analyze all this with the many more appropriate quotes from the play next time. But to end this section I just have to include a quote I love which shows Holofernes' contempt for the uneducated in his diatribe against an incorrect description of a deer:

...his undressed, unpolished, uneducated, unpruned, untrained, or rather unlettered, or ratherest unconfirmed, fashion, to insert again my 'haut credo' for a deer” (Act 4.2)

I wouldn't want to use a word inaccurately around him! But it's another example of Shakespeare's expertise at insults and leads nicely into my next point.

2. The language of this play, everyone seems to agree, is unsurpassed in English literature. It will take a lifetime of studying to appreciate it but here are a few of my favorites:

the wordy amiable Spaniard in talking of his love for the country wench Jaquenetta: “...be still drum; for your manager is in love; yea, he loveth. Assist me, some extemporal god of rhyme, for I am sure I shall turn sonnet. Devise wit, write pen, for I am for whole volumes, in folio” (Act 1.2). A little gentle self-mockery on Shakespeare's part?

In response to Holofernes' expression of indignation (above) over the misuse of various words for “deer” (he says further, “O thou monster of ignorance, how deformed dost thou look!”), Nathaniel, the curate rather gently explains:

Sir, he hath never fed the dainties that are bred in a book.
He hath not eat paper, as it were, he hath not drunk ink (Act 4.2)

Nathaniel and Holofernes make fun of Armado with a great long harangue – in itself worthy of study – to which Mote, Armado's page, and Costard, the clown, note

Mote: They have been at a great feast of languages and stolen the scraps.
Costard: O, they have lived long on the alms basket of words. (5.1)

A few minutes later Armado enters the scene. His speech throughout the play is filled with lines consisting of dozens of words when one would suffice. Here an example: “...the posteriors of this day, which the rude multitude call the afternoon” (Act 5.1).

And finally, after two pages of this kind of babbling exchange between Armado and Holofernes, the latter turns to Constable Dull and says, “Via, Goodman Dull! Thou hast spoken no word all this while.” To which Dull replies, “Nor understood none neither, sir” (Act 5.1). I know the feeling!

I've chosen my examples from the exchanges of the commoners. The nobility in the play are no less wordy and in several instances their use of language is just as funny and/or absurd but that will have to wait. My point is that in all of this, the four noble heroes of the play turn out to be not so noble after all.

3. In his introduction to the Norton edition of the play, Walter Cohen points out that one of the strengths of the play is that the “upper class learns its manners from the lower” (page 773). The best example is at the end when Costard, Nathaniel and Holofernes bravely attempt to present a pageant on the Nine Worthies (Pompey, Alexander the Great, Judas Maccabeus, etc.) only to be taunted by the young lords, to which Holofernes replies with quiet dignity: “This is not generous, not gentle, not humble” (Act 5.2). Unfortunately the the nobles do not listen. Their insults continue.

Still they get what they deserve in the end. They don't pay attention to the rebuke of the commoners but they can't ignore the rebuke of the women.

4. There's a lot of talk of love in this play. It's all spoken by the men. The women don't fall for it. Throughout, the women make fun of the men, mock them, play tricks on them and with clever and cool awareness of men's general shallowness and untrustworthiness when it comes to love, and evade them from start to finish. No romantic, dewy-eyed ending here. The Princess (now Queen of France) tells the king:

Your oath I will not trust, but go with speed
To some forlorn and naked hermitage
Remote from all the pleasures of the world.
There stay until the twelve celestial signs
Have brought about the annual reckoning (Act 5.2).

If he does, she'll accept him. If not, she won't.

Catherine tells Dumaine:

Come when the king to my lady come
Then if I have much love, I'll give you some (Act 5.2).

If, you'll notice. No promises here.

Marie tells Longueville:

At the twelvemonth's end
I'll change my black gown for a faithful friend (Act 5.2).

And finally, Rosaline, knowing exactly how much (or little) value there is in Biron's ceaseless flow of mocking wit and linguistic flights of fancy, banishes him:

You shall this twelvemonth term from day to day
Visit the speechless sick and still converse
With groaning wretches, and your task shall be
With all the fierce endeavor of your wit
To enforce the painéd impotent to smile (Act 5.2)

In a rather chilling realization of his own shallowness Biron protests that, “Mirth cannot move a soul in agony.”

Rosaline responds at length, saying essentially, “Exactly. You finally figured it out.” Like her three friends, she says that if he manages to stick it for a year, there might be a match, If not, too bad for him.

The four men reluctantly agree but Biron's last words, that a year is “too long for a play,” don't really give much indication of an and-they-lived-happily-ever-after ending (what Shakespeare play does?) No, what happens is that the four women “ride off into the sunset without their men” (Cohen, p. 773). Or, as Bloom puts it, “no one gets married, and...we are more than free to doubt that a year's service or penance by the men (unlikely to be performed) will bring about any unions” (Bloom, p. 143).

Hmmmm. I think I'm beginning to like this play. Next time around, I'm going to have to give it some serious thought!

October 2011

Works cited:

  • The Norton Shakespeare, based on the Oxford Edition. Ed. Greenblatt, Stephen et al. Second edition, 2008.
  • Bloom, Harold. Shakespeare, the Invention of the Human. 1998.
  • Cohen, Walter. “Introduction” in The Norton Shakespeare (see above).



Films seen:

  • BBC, 1984. Director: Elijah Moshinsky. Cast: Mike Gwilym – Biron (or Berowne); Jenny Agutter – Rosaline; Maureen Lipman – Princess of France; Paul Jesson – Costard; David Warner – Don Armado; John Kane – Mote (or Moth); John Wells – Holofernes. Quite a straightforward interpretation. Lipman was best as the Princess of France.
  • The Kenneth Branagh version, 2000. Director: Kenneth Branagh. Cast: Kenneth Branagh – Biron; Natasha McElhone – Rosaline; Alicia Silverstone – the Princess of France; Nathan Lane – Costard; Timothy Spall – Don Armado; Anthony O'Donnell – Moth; Geraldine McEwan – Holofernes (Holofernia). I love this film. Set in the 30's just before WWII breaks out, it's a musical using old classics by Cole Porter, Irving Berlin and Ira Gershwin. This is such a hokey movie and totally romantic. In other words, except for the rather effective use of the war as a sober backdrop, this version is so shallow and sweet that I should hate it. But Branagh is just so good, the cast are obviously having so much fun, the soppy ending is actually believable, the songs and lyrics fit in so perfectly and I'm a sucker for musicals so I fell for it immediately. This is the third time I've watched it but certainly not the last.


Seen on stage: no.